Bhagavad Gita — BG7.2
अध्याय 7: Jñāna Vijñāna Yog · श्लोक 2 / 30
संस्कृत श्लोक · संस्कृत श्लोक
ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः |
यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते ||७-२||
लिप्यंतरण
jñānaṃ te.ahaṃ savijñānamidaṃ vakṣyāmyaśeṣataḥ . yajjñātvā neha bhūyo.anyajjñātavyamavaśiṣyate ||7-2||
हिन्दी अनुवाद
मैं तुम्हारे लिए विज्ञान सहित इस ज्ञान को अशेष रूप से कहूँगा जिसको जानकर यहाँ (जगत् में) फिर और कुछ जानने योग्य (ज्ञातव्य) शेष नहीं रह जाता है।।
अंग्रेजी अनुवाद
I shall tell you in detail of this Knowledge which is combined with realization, [From the statement, 'jnasyasi, you will know', in the earlier verse, one may conclude that the Lord is speaking of indirect or theoretical knowledge. The word 'idam, this' rules out such a conclusion; and it has also been said that this Knowledge is 'savijnanam, combined with direct experienece, realization'; it is Consciousness.] after experience which there remains nothing else here to be known again.
अध्याय 7 के सभी श्लोक
Jñāna Vijñāna Yog — Self-Knowledge and Enlightenment
About Chapter 7: Gyaan Vigyana Yoga
The seventh chapter of the Bhagavad Gita is Gyaan Vigyana Yoga . In this chapter, Krishna reveals that he is the Supreme Truth, the principal cause and the sustaining force of everything. He reveals his illusionary energy in this material world called Maya, which is very difficult to overcome but th…
Read all 30 verses in Chapter 7 →About BG7.2
Bhagavad Gita BG7.2 is verse 2 of Chapter 7 — Gyaan Vigyana Yoga (Jñāna Vijñāna Yog). This chapter is called Self-Knowledge and Enlightenment. The English translation is: “I shall tell you in detail of this Knowledge which is combined with realization, [From the statement, 'jnasyasi, you will know', in the earlier verse, one may conclude that the Lord is speaking of indirect or theoretical knowledge. The word 'idam, this' rules out such a conclusion; and it has also been said that this Knowledge is 'savijnanam, combined with direct experienece, realization'; it is Consciousness.] after experience which there remains nothing else here to be known again.”.